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Joined 2 years ago
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Cake day: January 1st, 2024

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  • If we had an appropriate scheduling for it so that it could be properly researched and manufactured we could just treat it like every other plant-based medicine we have (of which there are VERY many) - isolate and extract the compounds you’re interested in and recombine them in a pill or gel or aerosol form. Making supplements or tinctures or whatever, from cannabis, wouldn’t be any more difficult than creating aspirin from willow. The only reason it’s difficult is because it’s so highly scheduled that nobody is allowed to work with it.


  • Well, sure hope you haven’t done a lot of existing in public lately, because damn near everything out there has my tax dollars in it, and I’d appreciate you not abusing them. Get off my roads, get out of my schools, get out of my parks, unless you’re paying into them.

    Also, keep an eye out for the nice men knocking at the door. They’ll be there soon with some questions, I’m sure.



  • More like, on the scale of mortal vs god, the things that are important to us either aren’t important to god(s) or may be so insignificant to be actually imperceptible.

    As a thought experiment, say you get an ant farm. You care for these ants, provide them food and light, and generally want to see them succeed and scurry around and do their little ant things. One of the ants gets ant-cancer and dies. You have no idea that it happened. Some of the eggs don’t hatch. You notice this, but can’t really do anything about it. So on, and so forth. Now - think about every single other ant you’ve passed by or even stepped on without even noticing during your last day outside the house. And think about what those ants might think of you, if they could.

    Now an argument that a god is omniscient and all powerful would slip through the cracks of this because an omniscient god WOULD know that one of their ants had ant-cancer and an all-powerful one would be able to fix it. But the sheer difference in breadth of existence between mortal and god may mean that such small things are beneath their attention. Or maybe he really does see all things at all times simultaneously down to minute detail. We don’t know. It is fundamentally unknowable to mortals. Our scales of ethics are incomparable.

    We also don’t know if the ethical alignment of a god leans toward balance rather than good. It would make sense, in a way, if it did. Things that seem evil to us are in fact evil, but necessary in pursuit of greater harmony. Or in fact even necessary to the very function of the universe from a metaphysical perspective. If we assume the existence of a god for this argument it leads to having to assume an awful lot more things that we can’t really prove or test one way or the other. But one thing that seems pretty self evident is that the specific workings of a god are fundamentally unknowable to mortals specifically because we are not gods. We don’t have a perspective in which we can observe it so any argument made in any direction about it is pretty much purely conjecture by necessity.


  • This statement by itself restores a ton of my faith in you. I have no weight to throw around here and ultimately my opinion is more or less meaningless, but in my meaningless opinion, if an actual effort is made to improve on this then I’m happy to have you stay. A simple apology, explanation and promise is more than I’ve gotten out of 99% of all other moderators I’ve ever interacted with.







  • I genuinely believe something like this is what some of my professors wanted me to submit back in school. I once got a couple points off a project for not having a clarifying comment on every single line of code. I got points off once for not comment-clarifying a fucking iterator variable. I wish I could see what they would have said if I turned in something like this. I have a weird feeling that this file would have received full marks.