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Cake day: June 28th, 2025

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  • What’s mainly depressing is that so many people think that every religion is exactly like Christianity, but with a different object of worship and a slightly different flavor of supernatural belief. They don’t know anything about philosophy, they haven’t examined their own beliefs, they just parrot whatever pop science they’ve heard last and think that somehow gives answers to metaphysical questions.

    Read some philosophy, people. Examine your own beliefs a bit. I’ve just recently seen a bunch of Lemmings who I’m sure consider themselves very rational and scientific freak out at the idea of not having free will, and by extension, there not being absolute good and evil. They can’t even argue about it, they just immediately fall into ad hominem attacks and strawmanning. Bring in the fact that whatever virtue one thinks they have is just the result of genetic lottery, and suddenly the idea of some kind of an untarnished soul becomes awfully tempting. Dare to suggest that nobody is inherently evil and boy do people get mad because their favorite pasttime of judging others has been called into question. Yet these same people often consider themselves above religious folk because they actually think that their worldview is purely science based and not at all colored by what they just want to be true.

    Oh, not to even mention questioning if matter is the fundamental aspect of reality (as opposed to consciousness). Many people with 0 understanding of philosophy will start arguing about this and then get mad because they can’t prove that there’s matter outside consciousness. They’ll do the science equivalent of saying “God is real because the Bible says so, and the Bible is the word of God so it must be true”. Matter is fundamental because my scientific framework that is built on the idea that matter is fundamental says so (it actually doesn’t, because again, so embarrassingly many people don’t even realize that science has never answered a single metaphysical question).

    Unless you have spent several years with philosophy and actually scrutinized your own beliefs honestly, you are likely living in just as much fantasy as most religious people. In some cases, more so.

    And because I’ve hit my quota for entertaining poor arguments for now: if you want to argue, unless you can provide scientific proof for the existence of free will, absolute good and evil or matter being fundamental, I may not reply.


  • Not at all to imply that this is your case, but there’s a difference between having an intellectual understanding of idealism and actually having the lived experience of it.

    And most people need to do some kind of practices to get there, which are typically found in spiritual contexts (meditation etc.). But there definitely are people who just kinda drop into it.

    Though… yes. It’s a philosophical stance but it kinda gets tossed under the umbrella of spirituality. Maybe that’s actually a problem come to think of it. Since spirituality is easier to dismiss as “woo” (as in, everything that goes against the almighty scientism is woo…)

    Though you do say:

    subjective perception

    What do you mean? Because as an idealist, I was specifically taught to see the difference between a subjective perception and general consciousness. It’s very possible this is just semantics of course.


  • Burden‑of‑proof reversal - >support your positive claim that consciousness is fundamental.

    Begging the question / Circular reasoning - Presenting that claim as a settled fact without argument assumes the very point under dispute.

    I did offer support, several times. Just because you keep skipping over it doesn’t mean I didn’t. My support is: to say anything about the world, you have to be conscious first. Feel free to refute the fact. Once you do, I’ll respond.

    I’m presenting an axiom. Every “proof” you offer for matter is itself an experience appearing within consciousness. I’m not assuming the conclusion; I’m highlighting the only medium through which “evidence” is even possible.

    False analogy / Irrelevant comparison

    Materialism and Idealism are equally “unfalsifiable” at the foundational level. Science measures the behavior of things (phenomena), but it cannot prove the nature of the “thing-in-itself” (noumena) exists without a witness.

    Tu quoque / Defensive turn

    It is not a fallacy to point out that you’re guilty of the very “unfounded belief” you accuse me of. It is a valid critique of Scientism (the mistaken belief that the scientific method can solve metaphysical questions)

    Equivocation

    I’m not “blurring” terms; I’m defining them more precisely. For an Idealist, “to exist” is synonymous with “to be experienced”. You are assuming a secondary, unobservable definition of “existence” outside of experience.

    Appeal to ignorance / Appeal to unfalsifiability

    Materialism relies on indirect inference. Every “fact” about matter is an appearance within consciousness. Not only that, it’s a thing filtered through language. Idealism relies on direct evidence: the immediate, undeniable fact of experience itself (before labels, words, concepts, map-to-the-territory) There is zero evidence for matter existing independently of an observer. To claim that matter exists when no one is experiencing it is an unfalsifiable leap of faith, not a scientific “fact”.

    Rhetorical trap / Straw‑man implication - Labeling the opponent’s method a “trap” without showing how their specific move misapplies logic risks mischaracterizing their argument rather than refuting it.

    I did explain, but well… you don’t read. You just want to prove yourself right.

    Special pleading - Claiming your position is exempt from the usual requirement to provide independent support while insisting others must disprove theirs functions like special pleading.

    I’m pointing at the Hard Problem of Consciousness. It is actually “special pleading” to claim matter is the only thing that doesn’t need a witness to be “real”.

    Consciousness isn’t just the starting line, it’s the entire field. Without it, there’s no game, no players, no ‘matter.’ You’re arguing about the rules of a game while standing on the field and pretending the field doesn’t exist. Matter is the “Guess”: You only assume physical things (like rocks or brains) exist “out there” because your awareness shows them to you as images, sounds, or feelings. In short: You don’t have to prove you are aware, but you do have to prove that the “outside world” exists when you aren’t looking at it

    Just in case there’s someone else reading this at this point and is actually interested, go read these (because the person I’m responding to won’t and there’s little point in continuing to argue with someone like that):

    https://philarchive.org/rec/KASAIA-3 Analytic Idealism: A consciousness-only ontology, Bernardo Kastrup

    This is a recent philosophical look into Idealism

    Some useful wikipedia links:

    https://en.wikipedia.org/wiki/Idealism

    https://en.wikipedia.org/wiki/Hard_problem_of_consciousness

    https://en.wikipedia.org/wiki/Mind–body_dualism

    https://en.wikipedia.org/wiki/Naïve_realism

    https://en.wikipedia.org/wiki/Map–territory_relation


  • You accuse me of fallacies, but let’s be clear:

    Burden-of-proof reversal: You demand I prove consciousness is fundamental while assuming matter is - without proving matter exists outside consciousness. That’s the very circularity I’m highlighting.

    Begging the question: Claiming ‘rocks existed before brains’ assumes a materialist timeline, which is the premise in dispute. Your “evidence” is just experience within consciousness.

    False analogy: You dismiss idealism as “unfalsifiable woo,” but your own materialist assumptions are equally unfalsifiable.

    I’m not reversing the burden; I’m exposing the symmetry: neither of us can prove our starting point without circularity. But I can point to the fact that to say anything about the world, you need consciousness first.

    I’m not begging the question; I’m asking you to justify your assumption that matter is independent of observation.

    My analogy isn’t false, it’s precise: You’re demanding I disprove your framework using your framework. That’s not logic; it’s a trap.

    Feel free to explain how it’s not circular to insist that a challenge to materialism must be proven within materialism.


  • “Rationality”

    You’re the one who is resorting to just calling everything that doesn’t align with your beliefs “nonsense” and “woo-woo”. That’s about as far as rationality as you can get. You don’t have to like philosophy but then don’t start arguing about it, especially if you don’t know how to recognize logical fallacies in your own arguments.



  • I’m not arguing for solipsism, as I said in my initial post. I’m pointing out that your “shared reality” is only “shared” because consciousness makes it so. Idealism doesn’t deny the external world; it says the “external” is already a construct of mind. Your objection assumes matter is the default, but that’s the very premise in question. Science can’t falsify idealism because it relies on observation, and observation is consciousness in action. You’re using the tools of matter to dismiss what makes tools (and matter) intelligible in the first place.



  • Everything you’re describing is something that appeared in consciousness and was then put to words, which are not reality, just symbols pointing to an experience inside consciousness.

    You’re doing the science sounding equivalent of the Christian “god is real, says so in the bible, and bible was written by god, therefore it’s true”.

    Also your education is not too good on the matter if you think I’m saying anything new. This philosophical stance has been around for centuries. I’ve already pointed to idealism.